Ken Dobson's Queer Ruminations from Thailand
Search this site
  • Life in Thailand
  • Queer Issues in Thailand
  • Queer Christian Issues
  • Blog
  • Contact
  • Stories

After Fire or Tomb

3/30/2018

1 Comment

 
Buddhists in Thailand honestly do not think very often about Christian Easter.  But if they did how would it go?

Jesus died on a cross, was interred in a tomb, and then rose from the dead, after which he ascended into heaven.  Easter is the celebration of the resurrection of Jesus Christ after his death by crucifixion.  Easter is the central observance of all Christians.  It is a signal that the specter of death has been overcome.

This is a synopsis of the Christian Easter narrative.  It addresses humankind’s deepest psychic trauma.

On the surface it has little in common with the story of the life and death of Gautama, the Buddha.  Buddhist narrative has no Easter.  The Buddha attained enlightened knowledge about the true nature of existence, keys to which he passed on to a rapidly expanding corps of disciples over the course of a long life, and then he died of natural causes and was cremated.

It’s a very different narrative from the Christian one, and results in very different types of religious observances.  These differences are sometimes compounded into a sense of exclusivity.  Without going into the issues of “only through Christ” or how Anicca  prevents theism, I appeal to us in this approach to Easter to concentrate on its meaning and effect.

On the surface, Easter observances seem to have no equivalent in Thai Buddhism.  However, beneath the surface there is more in common than is popularly acknowledged.  In both Christianity and Buddhism, narratives of the ironic savior-hero are essential to a mythic thread that connects believers in our time to the primordial origins of life and creation as well as to death and consummation.  In both the cases of Jesus and Gautama, the hero did something that reduced the specter of death and nullified its apparent results.  What they did was central to all that is important about them.  In the case of the Buddha, he discovered a way to enlightenment.  Jesus conquered death in our behalf.

The narrative of the mythic thread goes on to tell how generations of believers have retained the essential truth and preserved keys for deriving the emotional benefits of realizing this truth.  The thread speculates about what comes after this mortal life.  In both Buddhism and Christianity there is tentativeness about the ultimate outcome, but for those who are blessed this includes a penultimate period of heavenly bliss after which the thread of events-in-time ends.

Both Christianity and Buddhism extract theological principles from these mythic narratives.  There are prior, immediate and eventual consequences to the salvation from enslavement to death’s dark influences.  The prior consequence of Easter for Christians is the organization of communities of believers throughout history to provide mutual support and to perpetuate awareness of the truth, Logos/ Word.  Similarly the organization of communities of monks scattered among communities of laity is to provide mutual support and to perpetuate awareness of the truth, Dharma/ teaching for Buddhists.

For people in our time, the immediate consequence of Easter is eradication of the terror people have when anticipating death.  This simultaneously releases us from any need to propitiate death or to obviate its effects (efforts that previously engrossed religious people).  Christian effort can then be expended on expanding the influence of our reformed perspective about life and death to social, political, and cultural spheres. Christians call this “Kingdom building,” although Jesus’ discourses point to the Kingdom being the very antithesis of Empire to which the Church has tirelessly aspired.

The eventual consequences of fully realizing the Truth come after the tomb or the fire.

Thai Buddhists likewise try to navigate through life without being obstructed by overwhelming concern about death.  Death, per se, is largely ignored, although presumed causes of death are dealt with expeditiously.  Even funerals are interpreted as opportunities for the living to engage in mutual assistance as a community.  Meritorious community action by Buddhists is identical to Christian Kingdom building except in nomenclature and with reference to the mythic thread that is its rationale.

This, then, puts Easter Sunday festivities into perspective.  What a Christian worshiping group is trying to do is to re-enact a pivotal divine-human encounter.  Many groups will draw all the diverse elements of Easter together in an elaborate festival of dramatic music and symbolic action.  Other church groups will be more restrained, but the emotive force will be toward joy and celebration wherever Easter is Easter.  Never far from consciousness is the notion that the Easter Sunday service of worship is a paradigm for every Sunday service.

If a Buddhist were to wander into an Easter service and ask, “What’s going on?” the answer would probably be, “an Easter worship service.”  It would seem distinct from any Buddhist event, but that would be misleading.  The basic effort is hardly any different from a Buddhist service, except for the language and trappings.

In every Buddhist or Christian worship event in Thailand the intent is to remember that death need not be the obstacle to a better outcome for life.  We ought not to be distracted by the ominous portent of fire or tomb.  They are gateways.  We are brothers and sisters in all that counts in this life.  
1 Comment
Roy A DeBolt
3/31/2018 03:37:54 am

Very interesting...

Reply



Leave a Reply.

    Author

    Rev. Dr. Kenneth Dobson posts his weekly reflections on this blog. 

    Archives

    December 2022
    November 2022
    October 2022
    September 2022
    August 2022
    July 2022
    June 2022
    May 2022
    April 2022
    March 2022
    February 2022
    January 2022
    December 2021
    November 2021
    October 2021
    September 2021
    August 2021
    July 2021
    June 2021
    May 2021
    April 2021
    March 2021
    February 2021
    January 2021
    December 2020
    November 2020
    October 2020
    September 2020
    August 2020
    July 2020
    June 2020
    May 2020
    April 2020
    March 2020
    February 2020
    January 2020
    December 2019
    November 2019
    October 2019
    September 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    February 2019
    January 2019
    December 2018
    November 2018
    October 2018
    September 2018
    August 2018
    July 2018
    June 2018
    May 2018
    April 2018
    March 2018
    February 2018
    January 2018
    December 2017
    November 2017
    October 2017
    September 2017
    August 2017
    July 2017
    June 2017
    May 2017
    April 2017
    March 2017
    February 2017
    January 2017
    December 2016
    November 2016
    October 2016
    September 2016
    August 2016
    July 2016
    June 2016
    May 2016
    April 2016
    March 2016
    February 2016
    January 2016
    December 2015
    November 2015
    October 2015
    September 2015
    August 2015
    July 2015
    June 2015
    May 2015
    April 2015
    March 2015
    February 2015
    January 2015
    December 2014
    November 2014
    October 2014
    September 2014
    August 2014
    July 2014
    June 2014
    May 2014
    April 2014
    March 2014
    February 2014
    January 2014
    December 2013
    November 2013
    October 2013
    September 2013
    August 2013
    July 2013
    June 2013
    May 2013
    April 2013
    March 2013
    February 2013
    January 2013
    December 2012
    November 2012

    Categories

    All

    RSS Feed

Copyright © 2023 Rev. Dr. Kenneth Dobson