Ken Dobson's Queer Ruminations from Thailand
Search this site
  • Life in Thailand
  • Queer Issues in Thailand
  • Queer Christian Issues
  • Blog
  • Contact
  • Stories

Civil Discourse

4/27/2021

0 Comments

 
Picture
“It’s gotten harder to talk to people across lines of significant disagreement.”

I read this and took note of it some time ago, probably during the riots and protests that followed the murder of Floyd George about a year ago.  But it was a thought that has been troubling me for years, ever since beginning to try to get a handle on post-modernism. 

There are three factors that disrupt open dialogue, and they have expanded in the last half century:

·         Societal polarization  As RW Caves said in Encyclopedia of the City (2004): Social polarization is associated with the segregation within a society that may emerge from income inequality, real-estate fluctuations, economic displacements etc. and result in such differentiation that would consist of various social groups, from high-income to low-income. It is a state and/or a tendency denoting the growth of groups at the extremities of the social hierarchy and the parallel shrinking of groups around its middle.

·         Social media echo chambers  In discussions of news media, an echo chamber refers to situations in which beliefs are amplified or reinforced by communication and repetition inside a closed system and insulated from rebuttal. By participating in an echo chamber, people are able to seek out information that reinforces their existing views without encountering opposing views, potentially resulting in an unintended exercise in confirmation bias. Echo chambers may increase social and political polarization and extremism.

·         Coarseness of our political discourse  For many reasons, some commercial and some ideological, political discourse has grown aggressive, reluctant to entertain actual debate, and uncivil. 

I will now reminisce about how I have perceived this decline from my perspective as a pastor from 1965 to 2003 when I officially retired.

I thought it was my role to reconcile differences whenever possible.  I was the neutral ground, the quiet eye in the middle of the storm, the bridge over troubled waters, as well as the watchman on the tower.  In church terms, I was the pastoral-shepherd as well as the prophetic leader.  It was a precarious tightrope act where I was to calm things down as well as sound the alarm and stir things up.

Even though our church communities were homogeneous and without significant diversity, I thought of myself as one who was in charge of holding open the possibility of diversity.  Indeed, I was to advocate its desirability.  I did this by identifying metaphors we already had as well as telling stories from beyond the borders of our experience and outside our comfort zone. 

We gathered as friends and nestled within our familiar womb of sound and ceremony, which kept us safe from imminent incursions and occasionally drew us back from insurrections outside.  As long as we were inside, we were safe and could bear to imagine realities that were alien and would be challenging, such as how nice it would be to have world peace.

It is now almost 20 years since my retirement and I am filtering second-hand information to conclude, “It’s not like that anymore.”  There must be many congregations in which diversity in some of its manifestations is such a threat that its possibility is unwelcome.  Since diversity comes in many forms, maybe some of them are advocated, while others are outside the pale.

Times change.  When I was a boy a mixed-marriage was a Roman Catholic married a Protestant.  Now the big issue is when two women or two men marry. Isn’t that the opposite of a mixed-marriage?  When I was in seminary I worked in two churches.  One was all white and afraid of neighborhood change that would disrupt life as they had constructed it.  The other was in a changing neighborhood where the church was one of the change agents.  As I hear it, the things they are afraid of are different now (basically opposite from what they had been 50 years ago) and the levels of fear are ratcheted way up.

Pastors these days cannot expect to bring about changes of attitudes, no matter what they say or how they say it.  Attitudes about society are fixed by other voices.  Lines of debate about that are severed.  In fact, that is also true of congregations that are advocating diversity, where their banners announce YOU ARE WELCOME in rainbow colors.  They have moved beyond discourse about many topics as well.  They love free speech except when it advocates hatred.  (That seems reasonable to me, except that the hatred is beyond discussion.  At least it cannot be discussed with the ones doing the hating.  And that hating is selective.) 

What’s a pastor to do these days?  Many pastors, I take it from what they say on social media, are chaplains now.  Their audiences are winnowed down to those who are agreeable to congregate.  They have decided how society should be, so that’s settled.  They have decided how to deal with discordant sounds about such matters.  Even if a pastor tries to challenge the congregation, the message is tolerated and the challenge is ignored.  So the chaplains preside at religious events, adorned with religious accoutrements, to dispense what comfort is possible under the circumstances.  It's a valuable role, but it is not really conciliatory.

If this applied only to pastors I’d refrain from repeating what has already been said.  But the ruination of civil discourse is not limited to churches.  All units of society, in all societies around the world that are connected by worldwide communication networks … all of them are breaking down into units that abide no disagreement.

I am worried about civilization when discourse is prevented.  It’s not always “media” that are to blame.  In Burma there has been a coup that basically resulted in order to prevent political discourse by arresting the democratically elected leader Aung Sun Su Kyi and thousands of others.*  In Russia and China social media criticism of the leaders is being shut down.  Democratic forms in Hong Kong have been crushed.   Today the government in India announced the end of any critique of the way it is handling COVID.

Authoritarianism cannot stand discourse, but tyrannies always self-destruct, taking vast numbers of people along with them.  When civil discourse ends, eventually civilization ends.  It happens at the micro as well as the macro level of society.

This morning as I type this, I am concerned about a relative who has withdrawn from all contacts.  She threatened to do this in order to preserve her peace of mind from what she saw as attacks, and now she has done it.  She is a very social person.  Her retreat is worrisome.  Today, another relative posted: “BLM is now known as burn, loot and murder.”  I think she’s crossed the line.  I never imagined I could influence her, but I’m wondering if it’s worth keeping in touch with her since the gulf between us has no bridge, except that we’re cousins.

* The photo accompanying this essay is of gay men coming out of the closet and into the street to oppose the military in Burma.  It is a brave thing they are doing.
0 Comments



Leave a Reply.

    Author

    Rev. Dr. Kenneth Dobson posts his weekly reflections on this blog. 

    Archives

    December 2022
    November 2022
    October 2022
    September 2022
    August 2022
    July 2022
    June 2022
    May 2022
    April 2022
    March 2022
    February 2022
    January 2022
    December 2021
    November 2021
    October 2021
    September 2021
    August 2021
    July 2021
    June 2021
    May 2021
    April 2021
    March 2021
    February 2021
    January 2021
    December 2020
    November 2020
    October 2020
    September 2020
    August 2020
    July 2020
    June 2020
    May 2020
    April 2020
    March 2020
    February 2020
    January 2020
    December 2019
    November 2019
    October 2019
    September 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    February 2019
    January 2019
    December 2018
    November 2018
    October 2018
    September 2018
    August 2018
    July 2018
    June 2018
    May 2018
    April 2018
    March 2018
    February 2018
    January 2018
    December 2017
    November 2017
    October 2017
    September 2017
    August 2017
    July 2017
    June 2017
    May 2017
    April 2017
    March 2017
    February 2017
    January 2017
    December 2016
    November 2016
    October 2016
    September 2016
    August 2016
    July 2016
    June 2016
    May 2016
    April 2016
    March 2016
    February 2016
    January 2016
    December 2015
    November 2015
    October 2015
    September 2015
    August 2015
    July 2015
    June 2015
    May 2015
    April 2015
    March 2015
    February 2015
    January 2015
    December 2014
    November 2014
    October 2014
    September 2014
    August 2014
    July 2014
    June 2014
    May 2014
    April 2014
    March 2014
    February 2014
    January 2014
    December 2013
    November 2013
    October 2013
    September 2013
    August 2013
    July 2013
    June 2013
    May 2013
    April 2013
    March 2013
    February 2013
    January 2013
    December 2012
    November 2012

    Categories

    All

    RSS Feed

Copyright © 2023 Rev. Dr. Kenneth Dobson